All of these articles come from issue 39 of Archivos de la filmoteca, the search for a copy of which became something of an unresolved Holy Grail-type quest during my PhD –the articles in this specific issue are repeatedly referenced in books and articles on Spanish cinema of the 1990s but it is really difficult to track down. I found this copy a few months ago through Abe Books but only bought it last month after deciding that my quest would not be complete until I actually had a copy (I’d been dithering because I no longer ‘need’ it). These are just the articles that look at some general issues in Spanish cinema of the period (although taking specific films as examples) –there are others in the issue that take specific films or filmmakers as the basis for the article, but I’m not adding those at the moment because I will eventually do a filmmaker / specific film list. The articles listed below have been added to Books on Spanish cinema, Parts One and Two.
Benet, V.J. (2001) –‘El malestar del entretenimiento’, Archivos de la filmoteca, no.39, October, pp.40-53.
[Taken from the official abstract] This article looks at various film adaptations of Spanish novels, specifically those of Ray Loriga and José Ángel Mañas. The analysis examines the values and symbols reflected in these films, which differ significantly from films made during the Spanish transition to democracy. The article situates the relationship between these films and their literary sources within an economic perspective, taking leisure and entertainment as key cultural concepts.
Gámez Fuentes, M.J. (2001) –‘No todo sobre las madres: cine español y género de los noventa’, Archivos de la filmoteca, no.39, October, pp.68-85.
[Taken from the official abstract] This paper analyses the various images of motherhood through their configuration in ‘90s films such as El pájaro de la felicidad (1993), Nadie hablará de nosotras cuando hayamos muerto (1995), Solas (1999) and Todo sobre mi madre (1999). The different figures are considered as cultural products which articulate tensions contextualized at a particular historical moment: the consolidation of democracy in Spain. Through a detailed study of the maternal, such issues as job access, geographical origin and sexual identity are discussed within the framework of the private and public negotiations women are to be faced with in the new welfare state. The legacy of the dictatorial past is, undoubtedly, a question that also permeates the construction of female narratives -unfolded here in personal and historical complexity.
Quintana, Á. (2001) –‘El cine como realidad y el mundo como representación: algunos síntomas de los noventa’, Archivos de la filmoteca, no.39, October, pp.8-25.
[Taken from the official abstract] In contrast to traditional discussions of film and history, the author takes the concept of historicity to examine the relationship between thought, culture, and art at a specific moment in the history of cinema. As point of departure, the article takes the commonly cited crisis of reality in Spanish cinema of the 1990s, in particular three significant cultural phenomena: the identity crisis, excessive images of violence, and the transformation of the world into a gigantic Platonic cave. These phenomena are observed in the various models of Spanish film of the 1990s, where a new generation of filmmakers aim to situate their films within the cultural logic of postmodernity. The author affirms that representative figures in Spanish film are a symptom of the global crisis of the real that is affecting the world, dominated by a loss of faith in the media and the creation of new spatial and temporal dimensions in a virtual sphere.
