The stardom of Penélope Cruz can be dated precisely as beginning in 1992 with the release of Jamón jamón (Bigas Luna, 1992) and Belle epoque (Fernando Trueba, 1992). The two films side by side encapsulate two facets of her star image; on the one hand, Cruz’s position as what Eugenia de la Torriente describes as the ‘mito erótico nacional’ [‘national erotic myth’] (2004: 38) as Silvia in Jamón jamón, and on the other, the virginal ideal in the character of Luz in Belle epoque. But they also caused her to debut on the national stage in two films that either consciously questioned and parodied Spanish identities or conflated contemporary Spain with Spain’s past; Cruz’s emergence at a time when Spanish identity was openly being discussed and Spain was actively (and publicly) trying to redefine itself has shaped the form and content of her stardom, the ways in which she interacts with the national, and the image of Spanishness that she represents as an end result. From the outset of her career, Penélope Cruz has also been constructed as a star who specifically ‘belongs’ to Spain: a number of Spanish female stars have emerged in the last twenty years but none are so possessively claimed as she. Cruz is commonly referred to in the Spanish press as ‘nuestra Penélope’ [‘our Penélope’] and her star image is presented as signifying innate aspects of Spanish womanhood, and she is seen as embodying Spain, or ‘España hecha carne’ [‘Spain made flesh’] in the words of director Bigas Luna (Trashorras 1999: 132).
Peter Evans notes how many daughters she has played onscreen and describes her as ‘la “niña”, es decir, la de todos los espectadores, la de toda España, a la que se refieren a menudo como “nuestra Penélope”’ [‘the little girl, that is to say, that of all the spectators, that of all of Spain, she who they refer to at least as “our Penélope”’] (2004: 54-55). This is further emphasised by the roles that are located within a specifically Spanish context: the arrival of the Second Republic in Belle epoque; incarcerated as a ‘political subversive’ during the last years of the dictatorship in Entre rojas (Azucena Rodríguez, 1995); a ‘gran estrella’ recalling Imperio Argentina in La niña de tus ojos / The Girl of Your Dreams (Fernando Trueba, 1998); Goya’s model for ‘La maja vestida’ and ‘La maja desnuda’ in Volavérunt (Bigas Luna, 1999); as well as her short role in the prologue (set during the ‘state of exception’ in 1970) of Carne trémula / Live Flesh (Pedro Almodóvar, 1997). These films position Cruz and her star image within narratives that have cultural and historical significance to Spain and therefore embed her within the cultural imaginary: ‘a nation is nothing without the stories it tells itself about itself’ (Triana-Toribio 2003: 6). This post examines the representation of Penélope Cruz as embodying Spain, specifically in the film La niña de tus ojos, the film for which she won her first Goya for Best Actress in 1999.
